Truth Bomb Apologetics Library

https://chab123.wordpress.com/2012/08/18/free-apologetics-e-book-library-from-truthbomb-apologetics/

 

Free Apologetics E-Book Library- From TruthBomb Apologetics

We want to thank Truthbomb Apologetics for putting together this Free Online E-book Library. Keep in mind that the people at Truthbomb don’t necessarily endorse every book here.

Behold, I Stand at the Door and Knock: What to Say to Mormons and Jehovah Witnesses When They Knock on your Door by Mike Licona [PDF]
Beyond the Bounds: Open Theism and the Undermining of Biblical Christianity edited by John Piper, Justin Taylor, and Paul Kjoss Helseth [PDF]
Confessions by St. Augustine [PDF]
Curse of Cain? Racism in the Mormon Church by Jerald and Sandra Tanner
Demonstration of the Apostolic Preaching by St. Irenaeus
Demons, Witches, and the Occult by Josh McDowell and Don Stewart [PDF]
Essential Truths of the Christian Faith by R.C. Sproul [PDF]
Evidence of Christianity by William Paley
Fifty Nobel Laureates and Other Great Scientists Who Believe in God [PDF]
Fifty Reasons Why Jesus Came to Die by John Piper [PDF]; originally called The Passion of the Christ
Handbook of Today’s Religions by Josh McDowell and Don Stewart He Walked Among Us: Evidence for the Historical Jesus by Josh McDowell and Bill Wilson [PDF]
How Do You Know the Bible is from God? by Kyle Butt [PDF]
I’m Convinced He’s Out There: Good Reasons to Believe in the Existence of God by Jim Wallace
Jesus: A Biblical Defense of His Deity by Josh McDowell and Bart Larson [PDF]
Jesus Rediscovered by Malcolm Muggeridge
Josh McDowell answers Five Tough Questions by Josh McDowell [PDF]
Letters to a Mormon Elder by James R. White Letters to the Seven Churches of Asia by W.M. Ramsey
Mormon Claims Answered by Marvin Cowan Pens’ees by Blaise Pascal Reasons Skeptics should Consider Christianity by Josh McDowell and Don Steward [PDF]
Responsive Christianity: Learning to Become a Christian “Case Maker” by Jim Wallace
Runaway World by Michael Green
Skeptics who Demanded a Verdict by Josh McDowell [PDF] St. Paul the Traveler and the Roman Citizen by W.M. Ramsey
Suffering and the Sovereignty of God by John Piper [PDF]
Summa Theologica by Thomas Aquinas
Ten Reasons Why I Believe the Bible is the Word of God by R.A. Torrey The Abolition of Manby C.S. Lewis
The Case for the Existence of God by Bert Thompson, Ph.D. [PDF]
The Changing World of Mormonism by Jerald and Sandra Tanner [PDF available here] The Dawkins Lettersby David Robertson

The End of Infidelity by Jason Engwer and Steve Hays [PDF] NEW!
The Future of Justification: A Response to N.T. Wright by John Piper [PDF]
The Infidel Delusion– This is response to the John Loftus edited, internet infidel celebrated book, The Christian Delusion offered up by TriablogueThe Irrational Atheist by Vox Day [PDF]
The Islam Debate by Josh McDowell and John Gilchrist [PDF]
The Mark of the Christian by Francis A. Schaeffer
The New Testament Documents: Are they Reliable? by F.F. Bruce
The Resurrection of Theism: Prolegomena to Christian Apology by Stuart Hackett NEW!
The Scientific Case for Creation by Bert Thompson, Ph.D. [PDF]
The Supremacy of Christ in a Postmodern World General Editors- John Piper and Justin Taylor [PDF] The Story of the Bible by Sir Frederic Kenyon The Works of Flavius Josephus
Tracking the White Salamander: The Story of Mark Hofmann, Murder, and Forged Mormon Documents by Jerald Tanner
Understanding Secular Religions by Josh McDowell and Don Stewart
Warranted Christian Belief by Dr. Alvin Plantinga
Was Christ Born in Bethlehem? by W.M. Ramsey
Christian Living
Grace Abounding to the Chief of Sinners by John Bunyan [PDF available]
Dealing with Doubt by Dr. Gary Habermas
Desiring God by John Piper
Holy War by John Bunyan [PDF available]
Man-The Dwelling Place of God by A.W. Tozer
Real Christianity by William Wilberforce
The Necessity of Prayer by E.M. Bounds
The Normal Christian Life by Watchmen Nee The Pursuit of God by A.W. Tozer
The Thomas Factor: Using Your Doubts to Draw Closer to God by Dr. Gary Habermas
The Works of Jonathan Edwards
With Christ in the School of Prayer by Andrew Murray
Creation, Evolution, and Intelligent Design

Biblical Creationism by Henry M. Morris NEW! [PDF]
Creation: Facts of Life by Dr. Gary Parker
Darwin on Trial by Phillip E. Johnson In Six Days– Why 50 Scientists Choose to Believe in Creation, Edited by Dr. John Ashton
Natural Theology by William Paley
On the Origin of the Species by Charles Darwin Refuting Evolution 1 by Jonathan Sarfati, Ph.D., F.M. Refuting Evolution 2 by Jonathan Sarfati, with Michael Matthews
Taking Back Astronomy by Jason Lisle The Bible and the Age of the Earth by Bert Thompson, Ph.D. [PDF]
The Creation Answers Book by Dr. Don Batton (Contributing Editor), Dr. David Catchpoole, Dr. Jonathan Sarfati, and Dr. Carl Wieland The Descent of Man by Charles Darwin
The Global Flood of Noah by Bert Thompson, Ph.D. [PDF]
The Mystery of Life’s Origin by Charles B. Thaxton, Walter L. Bradley, and Roger L. Olsen [PDF or Adobe Reader] The New Answers Book by various authors
In the Shadow of Darwin, a review of the teachings of John N. Clayton by Wayne Jackson and Bert Thompson [PDF]
Logic Handbook on Logic and Rational Thought by a former atheist of 40 years
Logic and Fallacies of Logic by Dr. Johnson C. Philip and Dr. Saneesh Cherian [PDF] Philosophy
Atheism Analyzed by a former atheist of 40 years A Treatise on Human Nature by David Hume
Brave New World by Aldous Huxley
Crime and Punishment by Fyodor Dostoevsky
The Critique of Pure Reason by Emmanuel Kant
Ethics by Aristotle
Fear and Trembling by Soren Kierkegaard
Me, the Professor, Fuzzy, and the Meaning of Life by David Pensgard
Heretics by G.K. Chesterton
Orthodoxy by G.K. Chesterton [PDF]
Philosophical Fragments by Soren Kierkegaard
Selections from the Writings of Kierkegaard– Translated by L.M. Hollander The Everlasting Manby G.K. Chesterton
The God Delusion by Richard Dawkins
The Natural History of Religion by David Hume
The Predicament of Modern Man by Elton Trueblood The Sickness Unto Death by Soren Kierkegaard
Thus Spake Zarathustra by Friedrich Nietzsche What’s Wrong with the World? by G.K. Chesterton
Why I Am Not a Christian by Bertrand Russell
Happy reading!
Courage and Godspeed, Chad

Justice Department Sides With Baker Who Refused To Make Wedding Cake For Gay Couple

Original Article

By Robert Barnes

In a major upcoming Supreme Court case that weighs equal rights with religious liberty, the Trump administration on Thursday sided with a Colorado baker who refused to bake a wedding cake for a same-sex couple.

The Department of Justice on Thursday filed a brief on behalf of baker Jack Phillips, who was found to have violated the Colorado Anti-Discrimination Act by refusing to created a cake to celebrate the marriage of Charlie Craig and David Mullins in 2012. Phillips said he doesn’t create wedding cakes for same-sex couples because it would violate his religious beliefs.

The government agreed with Phillips that his cakes are a form of expression, and he cannot be compelled to use his talents for something in which he does not believe.

“Forcing Phillips to create expression for and participate in a ceremony that violates his sincerely held religious beliefs invades his First Amendment rights,” Acting Solicitor General Jeffrey B. Wall wrote in the brief.

Plaintiff in landmark Supreme Court case says: ‘One person can change the world’
The Post’s Steven Petrow sits down with Jim Obergefell, the main plaintiff in the landmark Supreme Court case, Obergefell v. Hodges, and talks about gay marriage, equality for the transgender community and his late husband John.(Video: Erin Patrick O’Connor/Photo: Maddie McGarvey/The Washington Post)

The DOJ’s decision to support Phillips is the latest in a series of steps the Trump administration has taken to rescind Obama administration positions favorable to gay rights and to advance new policies on the issue.

But Louise Melling, the deputy legal counsel of the American Civil Liberties Union, which is representing the couple, said she was taken aback by the filing.

“Even in an administration that has already made its hostility” toward the gay community clear, Melling said, “I find this nothing short of shocking.”

Since taking office, President Trump has moved to block transgender Americans from serving in the military and his Department of Education has done away with guidance to schools on how they should accommodate transgender students.

The DOJ also has taken the stance that gay workers are not entitled to job protections under federal anti-discrimination laws. Since 2015, the Equal Employment and Opportunity Commission has taken the opposite stance, saying Title VII, the civil-rights statute that covers workers, protects against bias based on sexual orientation.

Federal courts are split on that issue, and the Supreme Court this term might take up the issue.

Indeed, lawyers for Jameka Evans, who claims she was fired by Georgia Regional Hospital because of her sexual orientation and “nonconformity with gender norms of appearance and demeanor,” on Thursday asked justices to take her case.

Citing a 1979 precedent, a panel of the U.S. Court of Appeals for the 11th Circuit rejected her protection claims.

Taking that case, along with Masterpiece Cakeshop v. Colorado Civil Rights Commission, would make the coming Supreme Court term the most important for gay rights issues since the justices voted 5 to 4 in 2015 to find a constitutional right for same-sex couples to marry.

The case of Phillips, a baker in the Denver suburbs, is similar to lawsuits brought elsewhere involving florists, calligraphers and others who say providing services to same-sex weddings would violate their religious beliefs. But these objectors have found little success in the courts, which have ruled that businesses serving the public must comply with state anti-discrimination laws.

Mullins and Craig visited Masterpiece Cakeshop in July 2012, along with Craig’s mother, to order a cake for their upcoming wedding reception. Mullins and Craig planned to marry in Massachusetts, where same-sex marriages were legal at the time, and then hold a reception in Colorado.

But Phillips refused to discuss the issue, saying his religious beliefs would not allow him to have anything to do with same-sex marriage. He said other bakeries would accommodate them.

The civil rights commission and a Colorado court rejected Phillips’ argument that forcing him to create a cake violated his First Amendment rights of freedom of expression and exercise of religion.

The court said the baker “does not convey a message supporting same-sex marriages merely by abiding by the law.”

Anti-LGBTQ+ Pastor Adds TV Screen Outside His Harlem, Manhatten Church To Air Sermons

Original Article

By Ayana Harry

HARLEM, Manhattan — A controversial Harlem pastor known for his anti-gay sentiments added a TV to the message board outside his church so his sermons can be seen and heard by pedestrians.

James David Manning, pastor of  Atlah World Missionary Church, came under fire in recent years after he posted messages implying that people who support LGBT individuals should be “cursed” with cancer, HIV, syphilis, stroke and madness. He’s now hoping to use the TV to get his message out in a new way.

“It ain’t going nowhere,” Manning said about the TV. “They don’t have the right to tell me how to preach.”

Pastor Manning noted that a picture is worth a thousand words and, in a neighborhood that’s rapidly changing, it’s important for him to stand his ground and share his message.

“The TV gives an opportunity to do live and living color,” he said.

But residents have begged the pastor to take the messages down.

“Some of the message that you see here are disturbing,” said Isseu Campbell, a local who walks by the church every day. “I think it should be a positive place with positive energy.”

Anglican Church Welcomes Transgender People

The Church of England is set to offer special services to welcome transgender people to the Anglican faith after its ruling body backed a motion seen as a symbol of acceptance of an often marginalized community.

The General Synod, meeting in York, voted in favour of the move by 284 votes to 78. It was the second time in two days that it gave overwhelming support to motions seen as positive towards LGBT people, suggesting to some a significant change of mood.

The motion said transgender people should be “welcomed and affirmed in their parish church”, and that bishops consider whether special liturgies “might be prepared to mark a person’s gender transition”.

Proposing the motion, Chris Newlands, from Blackburn, Lancashire, said: “I hope that we can make a powerful statement to say that we believe that trans people are cherished and loved by God, who created them, and is present through all the twists and turns of their lives.”

He told the synod of the son of two members of a big evangelical church, who he called Nathan. At the age of five, after medical advice, Nathan became Natalie, and returned to school “much happier … and with very little fuss from staff, pupils and parents”.

Not all members of the church were as supportive, however, with some offering only “grudging acceptance”. Newlands said he hoped the debate at synod “will help to inform that church, and many other churches, of the challenges children with gender dysphoria face”.

Citing data from the Tavistock and Portman NHS Foundation Trust, he said that in 2010, 97 children in the UK were referred to gender identity clinics, but by 2016 the number had risen to 1,400.

He said: “Across the world, trans people have been subjected to appalling violence against them. In the UK, transphobic hate crime has risen by 170% in the last year.”

According to figures from the LGBT campaign group Stonewall, 48% of trans people under the age of 26 said they had attempted suicide.

Some speakers in the debate drew attention to the symbolic message that passing the motion would send. “It’s about opening our arms to the trans community, a community that so often feels excluded,” said Lucy Gorman, from York.

Bishop of Worcester John Inge said: “Our response needs to be loving and open and welcoming and the passing of this motion would be a very important factor in that.”

A background paper to the motion urged bishops to consider providing “liturgical materials which may be used in parish churches and chaplaincies to provide a pastoral response to the need of transgender people to be affirmed following their long, distressing and often complex process of transition”.

It acknowledged that clergy could not be required to perform such a service if they “cannot in good conscience offer support in a liturgical marking of a person’s transition”.

Some Christian traditionalists say gender – male or female – is assigned by God and cannot be changed. Such a view was not expressed in the 75-minute debate, which was overwhelmingly supportive of a positive pastoral response to the transgender community and those undergoing the process of transition.

Sunday’s vote came less than 24 hours after the synod decisively backed a motion condemning conversion therapy as unethical and potentially harmful, and calling on the government to ban it.

After hearing two of its members describe their experiences as spiritual abuse, the synod agreed that the practice had “no place in the modern world”.

Conversion therapy is usually described as an attempt to change a person’s sexual orientation or gender identity. Some churches in the C of E and other denominations have encouraged LGBT members to take part in prayer sessions and other activities to rid them of their “sin”.

Jayne Ozanne – who underwent conversion therapy resulting in two breakdowns and two spells of hospitalisation – said the practice was “abuse from which vulnerable adults need protecting”.

It was “discredited by the government, the NHS, the Royal College of Psychiatrists, the Royal College of General Practitioners and many other senior health care bodies,” she said.

But some synod members expressed concern that the motion would limit the church’s ability to offer pastoral care and prayer for people struggling with issues of sexual desire and orientation.

Some saw the vote as a sign of a greater acceptance by the church’s ruling body of LGBT people.

David Ison, dean of St Paul’s Cathedral, said the absence of major opposition showed that “the mood in synod overall is shifting somewhat towards acceptance and realisation of the damage that has been caused” to LGBT people.

However, on the divisive issue of same-sex marriage, the synod was told that a working group to review the church’s teaching on marriage would not report back until 2020 at the earliest. Some synod members accused the bishops of stalling.

Church of England Rejects LGBT Conversion Therapy and Affirms Transgender People

Original Article

The Church of England is making major overtures to affirm transgender and LGBT people and rejecting any notion that gender transition or same-sex sexual orientation could be understood as sin.

On Sunday, the church’s general synod voted 284 to 78 in favor of a motion to affirm transgender people in parish churches and offer special liturgy services to mark their gender transition.

Reverend Christopher Newlands opened the debate on the motion saying he hoped to make a powerful statement. “We believe that trans people are cherished and loved by God, who created them and is present through all the twists and turns of their lives,” he said.

The synod also voted to denounce what it calls “conversion therapy” for those struggling with same-sex attraction.

The motion was moved by Jayne Ozanne who called the therapy “harmful” and “dangerous” saying “people may be able to alter their behavior but they can never alter their innate desire.”

Those who opposed the motion noted that it could limit ministry to those struggling with same-sex attraction. The Guardian reports that some synod members expressed concern that it would constrict those in the church seeking to provide pastoral care and prayer for sexual minorities.

Conservatives in the Church of England have been concerned about its pro-LGBT movement for years and started the Global Anglican Future Conference (GAFCON) in 2008 to “retain and restore the Bible to the heart of the Anglican Communion.”